نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشیار، گروه فلسفه و حکمت اسلامی، دانشکدۀ علوم انسانی، دانشگاه شاهد، تهران، ایران.
2 دانشیار، گروه قرآن و حدیث، دانشکدۀ علوم انسانی، دانشگاه شاهد، تهران، ایران.
چکیده
کلیدواژه‌ها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
The Noahian chapter (Fasṣ al-Nūḥī) is one of the most significant sections of Fuṣūṣ al-Ḥikam, in which Ibn Arabi examines and interprets the verses related to Prophet Noah (PBUH) and his people. Completely departing from the literal and explicit meanings of the Quranic verses, Ibn Arabi asserts that the people of Noah were not idol worshippers but rather individuals who experienced divine manifestations and inner spiritual visions. According to him, they possessed two mystical states: tashbīh (anthropomorphism) and tanzīh (transcendence). They witnessed God's manifestation in all forms and creations while believing in His transcendence beyond flaws and deficiencies. Ibn Arabi also claimed that Prophet Noah (PBUH) solely invited them to the transcendent aspect of God (tanzīh), which led to their rejection of his message. This descriptive-analytical study demonstrates that such hierarchical (ṭūlī) interpretations are incompatible with the explicit and apparent meanings of the Quran and contradict the relationship between the apparent and hidden meanings. The Quran explicitly describes Noah’s people as idol worshippers, and it is clear that Prophet Noah spared no effort in guiding them toward faith. Given their idol worship, it is certainly inaccurate to attribute mystical experiences or divine manifestations to them. Even if they had such attributes or spiritual ranks, the call to monotheism by Noah would have been meaningless.
کلیدواژه‌ها [English]
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