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<Article>
<Journal>
				<PublisherName>Univrsity Of Tehran Press</PublisherName>
				<JournalTitle>Philosophy and Kalam</JournalTitle>
				<Issn>2008-9422</Issn>
				<Volume>57</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2025</Year>
					<Month>02</Month>
					<Day>18</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Ranking the Status of Contingent Beings Based on Two Approaches: "Attribute Scope" and "Existential Development"</ArticleTitle>
<VernacularTitle>Ranking the Status of Contingent Beings Based on Two Approaches: &quot;Attribute Scope&quot; and &quot;Existential Development&quot;</VernacularTitle>
			<FirstPage>377</FirstPage>
			<LastPage>402</LastPage>
			<ELocationID EIdType="pii">99402</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jitp.2024.377985.523516</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Karimiyan Seyghalani</LastName>
<Affiliation>Associate Professor, Department of Islamic Studies, Faculty of Literature and Humanities, University of Guilan, Guilan, Iran.</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2024</Year>
					<Month>06</Month>
					<Day>16</Day>
				</PubDate>
			</History>
		<Abstract>There is a fundamental difference between the common philosophical approach influenced by Peripatetic philosophy and the philosophical view rooted in Sadrian philosophy regarding the &quot;ranking of the status of contingent beings.&quot; The former, following an &quot;attribute scope&quot; approach, holds that the quantity of existential attributes in each species determines its rank. Since humans are considered the only rational beings encompassing the attributes of other species, they are positioned at the top of the hierarchy of contingent beings. Conversely, the latter approach, inspired by Sadrian philosophy, views &quot;existential and intuitive development in supra-material realms&quot; as the basis for ranking contingent beings. Adherents of this view, drawing on foundational principles of Sadrian thought such as &quot;unity and simplicity of existence,&quot; &quot;gradation in existence,&quot; and a unique interpretation of &quot;trans-substantial motion,&quot; argue that each contingent being has the capacity to progress in the path of knowledge in the arc of ascension and within transcendent realms, achieving rank through the discovery of truths. This article, aiming to elucidate key arguments from both perspectives through content analysis, ultimately concludes that the first approach encounters numerous theological and philosophical challenges, including its reliance on premises that struggle to align with Quranic verses and Islamic traditions. By contrast, the second approach proves more congruent and compatible with these sources.&lt;br /&gt; </Abstract>
			<OtherAbstract Language="FA">There is a fundamental difference between the common philosophical approach influenced by Peripatetic philosophy and the philosophical view rooted in Sadrian philosophy regarding the &quot;ranking of the status of contingent beings.&quot; The former, following an &quot;attribute scope&quot; approach, holds that the quantity of existential attributes in each species determines its rank. Since humans are considered the only rational beings encompassing the attributes of other species, they are positioned at the top of the hierarchy of contingent beings. Conversely, the latter approach, inspired by Sadrian philosophy, views &quot;existential and intuitive development in supra-material realms&quot; as the basis for ranking contingent beings. Adherents of this view, drawing on foundational principles of Sadrian thought such as &quot;unity and simplicity of existence,&quot; &quot;gradation in existence,&quot; and a unique interpretation of &quot;trans-substantial motion,&quot; argue that each contingent being has the capacity to progress in the path of knowledge in the arc of ascension and within transcendent realms, achieving rank through the discovery of truths. This article, aiming to elucidate key arguments from both perspectives through content analysis, ultimately concludes that the first approach encounters numerous theological and philosophical challenges, including its reliance on premises that struggle to align with Quranic verses and Islamic traditions. By contrast, the second approach proves more congruent and compatible with these sources.&lt;br /&gt; </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Ranking of Contingent Beings</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Attribute Scope Approach</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Existential Development Approach</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jitp.ut.ac.ir/article_99402_c9a403c88f6d3c8acc9671a3b0373c90.pdf</ArchiveCopySource>
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