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<Journal>
				<PublisherName>Univrsity Of Tehran Press</PublisherName>
				<JournalTitle>Philosophy and Kalam</JournalTitle>
				<Issn>2008-9422</Issn>
				<Volume>56</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2023</Year>
					<Month>09</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Conflict between Atomism in Physics and Aristotelian Theory of Form: An Evaluation of Allameh Tabatabaei’s Solution</ArticleTitle>
<VernacularTitle>The Conflict between Atomism in Physics and Aristotelian Theory of Form: An Evaluation of Allameh Tabatabaei’s Solution</VernacularTitle>
			<FirstPage>205</FirstPage>
			<LastPage>223</LastPage>
			<ELocationID EIdType="pii">94065</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jitp.2023.355065.523400</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Alireza</FirstName>
					<LastName>Norouzi</LastName>
<Affiliation>Fourth Level Student of Qom Seminari and PhD student in Islamic Studies, Faculty of Islamic Studies, University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Mahdi</FirstName>
					<LastName>Azimi</LastName>
<Affiliation>Associate Professor, Department of Islamic Philosophy and Theology, University of Tehran</Affiliation>

</Author>
<Author>
					<FirstName>Hosein</FirstName>
					<LastName>Najafi</LastName>
<Affiliation>Third Level Student of Qom Seminari, and PhD student in Islamic Studies, Faculty of Islamic Studies, University of Tehrann, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2023</Year>
					<Month>02</Month>
					<Day>23</Day>
				</PubDate>
			</History>
		<Abstract>In ancient times, atomists believed that objects were composed of minuscule, invisible, and indivisible particles known as &quot;atoms&quot; into which any substance could be broken down. Aristotle, on the other hand, rejected the physical breakdown of matter and advocated for a metaphysical analysis of matter and form. The majority of philosophers aligned with Aristotle&#039;s viewpoint. However, modern physics, relying on observation-based research, tends to lean towards atomism.&lt;br /&gt;This paper aims to assess the solution proposed by Allameh Tabatabaei to reconcile the conflict between these two theories and determine which perspective should be favored when faced with irreconcilable differences. The study utilizes conceptual, propositional, and systemic analysis methods to address these issues.&lt;br /&gt;It becomes apparent that Tabatabaei&#039;s solution undermines and renders the theory of &quot;form&quot; ineffective. According to Aristotle, form constitutes the complete reality of a species. This implies that form cannot be reduced to the atomic level, as a single atom cannot represent the entirety of a body&#039;s reality and the foundation of its species. For instance, one atom of a &quot;human&quot; does not encompass the entire essence of a human being.</Abstract>
			<OtherAbstract Language="FA">In ancient times, atomists believed that objects were composed of minuscule, invisible, and indivisible particles known as &quot;atoms&quot; into which any substance could be broken down. Aristotle, on the other hand, rejected the physical breakdown of matter and advocated for a metaphysical analysis of matter and form. The majority of philosophers aligned with Aristotle&#039;s viewpoint. However, modern physics, relying on observation-based research, tends to lean towards atomism.&lt;br /&gt;This paper aims to assess the solution proposed by Allameh Tabatabaei to reconcile the conflict between these two theories and determine which perspective should be favored when faced with irreconcilable differences. The study utilizes conceptual, propositional, and systemic analysis methods to address these issues.&lt;br /&gt;It becomes apparent that Tabatabaei&#039;s solution undermines and renders the theory of &quot;form&quot; ineffective. According to Aristotle, form constitutes the complete reality of a species. This implies that form cannot be reduced to the atomic level, as a single atom cannot represent the entirety of a body&#039;s reality and the foundation of its species. For instance, one atom of a &quot;human&quot; does not encompass the entire essence of a human being.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">atomism</Param>
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			<Object Type="keyword">
			<Param Name="value">Allameh Tabatabaei</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Theory of Form</Param>
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<ArchiveCopySource DocType="pdf">https://jitp.ut.ac.ir/article_94065_ca64d3281abe117b70ddc872f7055b1e.pdf</ArchiveCopySource>
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