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<Journal>
				<PublisherName>Univrsity Of Tehran Press</PublisherName>
				<JournalTitle>Philosophy and Kalam</JournalTitle>
				<Issn>2008-9422</Issn>
				<Volume>52</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>06</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Abhari’s Logic in Zubdat al-Haqa’iq</ArticleTitle>
<VernacularTitle>Abhari’s Logic in Zubdat al-Haqa’iq</VernacularTitle>
			<FirstPage>91</FirstPage>
			<LastPage>120</LastPage>
			<ELocationID EIdType="pii">71646</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jitp.2019.260242.523035</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mahdi</FirstName>
					<LastName>Azimi</LastName>
<Affiliation>Assistant Professor, The Department of Islamic Philosophy and Kalam, University of Tehran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>07</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Athir al-Din al-Abhari (d. ca. 656/1258) was an outstanding Iranian polymath who wrote numerous treatises including &lt;em&gt;Bayan al-Asrar&lt;/em&gt;, &lt;em&gt;Talkhis al-Haqa’iq&lt;/em&gt;, &lt;em&gt;Risalat al-Matali’&lt;/em&gt;, and &lt;em&gt;Zubdat al-Haqa’iq&lt;/em&gt;. Each treatise contains three subjects: logic, physics, and metaphysics. They were copied by Katebi al-Qazwini. Al-Abhari himself has written &lt;em&gt;ijaza&lt;/em&gt; at the beginning of them. The four handwritings are reserved in MS Fazil Ahmed Pasha 1618, in the Library of Kuprili, at Istanbul. In this study I have edited the Logic of &lt;em&gt;Zubdat al-Haqa’iq&lt;/em&gt;. Abhari’s logic in this work is purely Avicennan. </Abstract>
			<OtherAbstract Language="FA">Athir al-Din al-Abhari (d. ca. 656/1258) was an outstanding Iranian polymath who wrote numerous treatises including &lt;em&gt;Bayan al-Asrar&lt;/em&gt;, &lt;em&gt;Talkhis al-Haqa’iq&lt;/em&gt;, &lt;em&gt;Risalat al-Matali’&lt;/em&gt;, and &lt;em&gt;Zubdat al-Haqa’iq&lt;/em&gt;. Each treatise contains three subjects: logic, physics, and metaphysics. They were copied by Katebi al-Qazwini. Al-Abhari himself has written &lt;em&gt;ijaza&lt;/em&gt; at the beginning of them. The four handwritings are reserved in MS Fazil Ahmed Pasha 1618, in the Library of Kuprili, at Istanbul. In this study I have edited the Logic of &lt;em&gt;Zubdat al-Haqa’iq&lt;/em&gt;. Abhari’s logic in this work is purely Avicennan. </OtherAbstract>
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			<Param Name="value">Athir al-Abhari</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Zubdat al-Haqa’iq</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">MS Fazil Ahmed Pasha 1618</Param>
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			<Object Type="keyword">
			<Param Name="value">al-Abhari’s Logic</Param>
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<ArchiveCopySource DocType="pdf">https://jitp.ut.ac.ir/article_71646_a53884be34d5584dd88fac139169961b.pdf</ArchiveCopySource>
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