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<Journal>
				<PublisherName>Univrsity Of Tehran Press</PublisherName>
				<JournalTitle>Philosophy and Kalam</JournalTitle>
				<Issn>2008-9422</Issn>
				<Volume>49</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2016</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Existence as Light Metaphor in Mulla Sadra’s Philosophy</ArticleTitle>
<VernacularTitle>The Existence as Light Metaphor in Mulla Sadra’s Philosophy</VernacularTitle>
			<FirstPage>19</FirstPage>
			<LastPage>34</LastPage>
			<ELocationID EIdType="pii">58350</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jitp.2016.58350</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Vahid</FirstName>
					<LastName>Khademzadeh</LastName>
<Affiliation>Assistant Professor, Ferdowsi University of Mashhad</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2015</Year>
					<Month>08</Month>
					<Day>13</Day>
				</PubDate>
			</History>
		<Abstract>Lakoff criticized Aristotelian view of metaphor and founded cognitive theory of metaphor. Assuming the acceptance of this theory, abstract concepts in Islamic philosophy are understood by conceptual metaphors. The conceptual metaphors are often unconsciously used by the philosophers. &lt;br /&gt;The existence as one of important bases of Mulla Sadra’s philosophy is conceptualized by several conceptual metaphors. “Existence Is Light” metaphor imports our conventional experiences of sensible light in format of systematic descriptions to Mulla Sadra’s metaphysics and applies it to the conceptualization of the existence. The mentioned metaphor plays remarkable role in Sadrian metaphysics and epistemology. The gradation of the existence is understood by this metaphor; the existence, like light, can be intense or weak. According to this metaphor, the existence, like light, is self-manifesting and makes others apparent. &lt;br /&gt;&lt;strong&gt; &lt;/strong&gt;</Abstract>
			<OtherAbstract Language="FA">Lakoff criticized Aristotelian view of metaphor and founded cognitive theory of metaphor. Assuming the acceptance of this theory, abstract concepts in Islamic philosophy are understood by conceptual metaphors. The conceptual metaphors are often unconsciously used by the philosophers. &lt;br /&gt;The existence as one of important bases of Mulla Sadra’s philosophy is conceptualized by several conceptual metaphors. “Existence Is Light” metaphor imports our conventional experiences of sensible light in format of systematic descriptions to Mulla Sadra’s metaphysics and applies it to the conceptualization of the existence. The mentioned metaphor plays remarkable role in Sadrian metaphysics and epistemology. The gradation of the existence is understood by this metaphor; the existence, like light, can be intense or weak. According to this metaphor, the existence, like light, is self-manifesting and makes others apparent. &lt;br /&gt;&lt;strong&gt; &lt;/strong&gt;</OtherAbstract>
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			<Param Name="value">Metaphor</Param>
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			<Param Name="value">Existence</Param>
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			<Param Name="value">Light</Param>
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			<Object Type="keyword">
			<Param Name="value">Mulla sadra</Param>
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<ArchiveCopySource DocType="pdf">https://jitp.ut.ac.ir/article_58350_0754ceeeadbbd29ec658ce3807a876db.pdf</ArchiveCopySource>
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